Journeys into Vedic Thought
Long-form, researched essays on the deities, language, ritual and history of the Rig Veda. All free to read.
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A Hundred and Seven Homes: The Rigveda's Forgotten Physician
One Rigvedic poet lists his family: he writes verse, his mother grinds grain, his father is a doctor. Medicine is the trade the Rigveda almost never gets credit for, and the hymn that preserves it is one of the strangest things in the collection.
The Word That Became Zen Appears Once in the Rigveda
The ancestor of dhyāna, jhāna and zen turns up exactly one time in the Rigveda, and not where anyone expects: in a workshop, describing craftsmen who built a chariot out of their minds. What the oldest Indian poetry actually says about attention is stranger, and more useful, than the version on the meditation app.
The God Named 'Who': An Invitation to the Rigveda's Great Questions
A hymn ends nine times with the same unanswered question, and centuries later Vedic tradition answered it by inventing a god literally named 'Who?'. That small scandal is the best doorway into the Rigveda.
Fashioned Like a Chariot: How the Rigveda's Poets Built a Poem
The oldest poets in the Indo-European world did not think they were channeling the gods. They thought they were building. Their favorite word for making a hymn was takṣ, 'to carpenter', and it changes how you read every line.
The Sister Nobody Sang To: The Rigveda's One Hymn to Night (RV 10.127)
The Rigveda gives Dawn some twenty hymns and her sister Night exactly one. This is a close reading of that lone hymn to Rātrī, why the poets sang so little to the dark, and how a minor Vedic goddess grew into the cosmic Night of later Hinduism.
Pūṣan, Lord of the Paths: The Gruel-Eating God Who May Be Greek Pan's Cousin
Pūṣan is the Rigveda's god of roads, lost cattle, weddings and the road of the dead. A toothless herdsman who rides a goat-cart and eats porridge, he also sits at the centre of one of comparative mythology's oldest and most stubborn puzzles: is he a cousin of the Greek god Pan?
The Body That Became the World: Reading the Puruṣa Sūkta (RV 10.90)
A late Rigvedic hymn imagines the universe built from a dismembered giant, and in one verse derives the four social classes from his body. Here is what the text actually says, why scholars date it late, and how it preserves a creation myth older than Sanskrit.
The Impeller's Verse: How a Stanza to Savitṛ Became the Gāyatrī
The most recited verse in Hinduism began as an ordinary stanza to a second-rank god. The story of how RV 3.62.10 became the Gāyatrī is a study in how meter, deity, and goddess collapsed into one another.
The God You Pray Away: Rudra, the Archer Who Heals, and the Long Prehistory of Śiva
Rudra gets only three hymns in the Rigveda, yet he is the most carefully handled god in the collection. The poets praise his arrows so he will aim them elsewhere, and call him kind so he will become so. This is how a feared archer turned into Śiva.
The Syllable Clock: How Meter Dates the Rigveda From Within
A famous Rigvedic line does not scan, until you read it the way it was first sung. The story of how Oldenberg and E. V. Arnold turned syllable counting into a clock for the Rigveda's hidden internal chronology.
The Goddess Who Is Her Own Hymn: Vāc and the Self-Praise of Speech in Rigveda 10.125
In one short hymn of the Rigveda, the goddess Speech praises herself in the first person, claiming to carry the gods and pervade the cosmos. A close reading of RV 10.125 and the long afterlife of deified Vāc.
Why Read the Rig Veda Today? Six Reasons from Literature, Philosophy and Science
If you are not Hindu and not a Sanskritist, why bother with a 3,000-year-old anthology of ritual hymns? Six concrete reasons — literary, historical, linguistic, philosophical, scientific and cultural — each defensible without reference to religion.