Journeys into Vedic Thought
Long-form, researched essays on the deities, language, ritual and history of the Rig Veda. All free to read.
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The Tight Spot: What the Rig Veda Asks For When It Asks To Be Saved
The Rigveda's commonest word for trouble, aṃhas, literally means narrowness. Its commonest word for rescue means to make wide. Follow that one pair of words and the whole text starts to look like a set of instructions for getting out of tight places.
The Guest Who Never Leaves: Hospitality and the Stranger in the Rig Veda
The Rig Veda has a word for guest. It uses it forty-four times, and in all but two of those the guest is not a person at all: it is the fire on the household hearth. Follow that oddity and a whole Bronze Age system for handling strangers comes into view.
Mitra: The Contract God and the Oldest Dated Witness to a Vedic Name
Mitra owns exactly one hymn in the Rigveda, yet his name is the earliest dated trace of any Vedic deity, scratched into a Hittite treaty around 1380 BCE. This is the story of a god who binds, and what a clay tablet in Anatolia tells us about when the Veda was young.
Pūṣan, Lord of the Paths: The Gruel-Eating God Who May Be Greek Pan's Cousin
Pūṣan is the Rigveda's god of roads, lost cattle, weddings and the road of the dead. A toothless herdsman who rides a goat-cart and eats porridge, he also sits at the centre of one of comparative mythology's oldest and most stubborn puzzles: is he a cousin of the Greek god Pan?
Varuna: The Watchful God and the Invention of Cosmic Guilt
Varuna is the only Rigvedic god who makes his worshippers feel guilty. A close reading of his hymns, his thousand-eyed surveillance network, his noose, and the strange arc from supreme cosmic sovereign to minor water deity.